履虎尾不咥人亨 Lü 履: to step on (something); to walk; to proceed. The Mawangdui text has li 禮, ‘rules of conduct’, which reminds of the Xugua 序卦 line about H10: 物畜然後有禮故受之以履: “When beings thus have 禮, 履 will be accepted and practiced....

My good friend Ruud Nederveen made a website where you can consult the Yijing and read the text from Wilhelm’s translation. You might think, aren’t there enough of these websites already? But Ruud’s site gives extra goodies that you will not find on...

既雨既處。尚德載。婦貞厲。月幾望。君子征凶。 Ji 既: on oracle bone and bronze inscriptions used with the meaning of ‘finished, complete, the end, to stop, the final stage’ (Liu Xinglong 劉興隆,《新編甲骨文字典》, p. 299; Ma Rusen 馬如森, 《殷墟甲骨學...

The famous doctor Sun Yikui (ca. 1522-1699) is credited with the words “If you don’t know Yijing, you are inadequate to be called a great physician.” Several doctors in Chinese history used the Yijing or Book of Changes as a diagnostic tool to gain d...

If you study the Yijing (I Ching), the Chinese Book of Changes and one or more of the following statements applies to you then this Yijing Workshop is for you: When I consult the Yijing I often find it difficult to interpret the answer I do not alway...

“The task of translating and explaining the works of Pagan Philosophers is by no means easy of accomplishment.” This is how Thomas mcClatchie (1814-1885) starts the Preface to his Yijing translation, A Translation of the Confucian I Ching or Classic...

有孚攣如。富以其鄰。 有孚攣如: this sentence also occurs at H61.5. You fu 有孚: see here. Luan 攣: to join, to connect. There are a few dictionaries (like 《新甲骨文編》) who link this character to an oracle bone character (see image). This  OBI char...